PRAYER AND THE PRIVILEGE OF GOD’S PRESENCE
Prayer is one of the most precious gifts God has given His children. Through the death and resurrection of Jesus Christ, we have been invited into a relationship where we may draw near to the Father with confidence and trust. The gospel reminds us that it is by the blood of Christ that “we may enter the Most Holy Place,” approaching God with sincere hearts that have been made clean (Hebrews 10:19–22). Prayer, then, is not a small or casual act; it is a privilege purchased at a great price, opened to us by the One who loved us unto death.
Because this access is rooted in Christ’s work, Scripture consistently directs our prayers to God Himself. We are encouraged—again and again—to come boldly to “the throne of grace” where we find mercy and help in our time of need (Hebrews 4:14–16). This is not merely a pattern; it is a principle. God invites us to Himself, and He welcomes us personally. Prayer flows from relationship. It makes little sense, biblically or spiritually, to seek out intermediaries when the gospel has so clearly given us direct access to our gracious Father.
Throughout history, many sincere believers across various traditions have developed practices involving prayers to revered figures, saints, or even loved ones who have passed on. While these practices often arise from deep respect or heartfelt devotion, the Bible gently guides us toward a simpler and more foundational truth: prayer is a form of worship, and worship belongs to God alone. When Jesus taught His disciples to pray, the very first words were, “Our Father in heaven, holy is Your name” (Matthew 6:9). Prayer begins with honoring God’s character, acknowledging who He is, and resting in His unique glory.
Prayer also involves confession, forgiveness, and the deep work of the heart. We are told that if we confess our sins, God Himself is faithful and just to forgive and cleanse us (1 John 1:9). This forgiveness flows from the fact that “there is one Mediator between God and humanity, the Man Christ Jesus” (1 Timothy 2:5). Out of love, God has made the way clear, simple, and sufficient. We do not need additional mediators—because Christ’s work is complete, and His invitation to us is personal and open.
Many of our brothers and sisters in various traditions hold practices rooted in long histories, sincere intentions, and deep affection. And while we honor that sincerity, the gospel gently calls us to remember that Christ is fully sufficient. He is enough—more than enough—for our prayers, our worship, our struggles, and our needs. With kindness and humility, we can encourage one another toward that beautiful simplicity, inviting all believers to embrace the direct access God has lovingly provided in His Son.
BDD
